"Shh! Don’t speak, listen to the senior sister’s lecture."
Ning Youguang stood under the red flag on the playground of Third Middle School, smiling at the bright and radiant eyes of the children in the audience.
"Thank you to all the students and friends who could be here today, and thank you to the school leadership for their trust. Because of you, I have the opportunity to stand here today and give a speech to everyone.
On the occasion of our alma mater’s sixtieth anniversary, I want to talk about content that can resonate with our souls. Today’s speech is titled ’Where My Life Cos From.’
We only have ten minutes for the speech.
The main frawork and concept of ’Where My Life Cos From’ is to give everyone a general understanding of the world we live in and our life’s existence.
As for the details, we need to hand them over to ti, to slowly experience, feel, and understand.
Today, I will share so life experiences and insights with everyone from two aspects: spirituality and everyday life.
My speech is divided into three parts: The Way of All Things; Life and Lessons; Healing and Living.
The content I am talking about today may be premature for so students.
But the understanding of life is beneficial the earlier, the better for everyone.
Therefore, even if today’s content exceeds so students’ understanding, I ask you to be patient and listen to it entirely.
Let first share with you the first part: The Way of All Things.
The so-called Way of All Things is the universal rules, akin to the ’Dao’ in the ’Dao De Jing.’
’Dao’ is with God, and ’Dao’ determines the energy of all people and things.
This ’Dao’ is the core that runs through all truths.
We can say that all pains in our lives are related to Dao. Everything has its path, and everyone is within the Dao.
If we do not walk within the Dao, issues will arise in areas such as our bodies, work, and studies. These problems do not co to trouble us but serve as ssengers to remind us that we need self-correction.
It reminds us to return to the ’Dao.’
This ’Dao’ operates in everything in the world, like the body, life, family, relationships, work, wealth, thoughts, intentions, etc.
First, our bodies also possess ’Dao.’ Our ancestors provided us with a manual for maintaining bodily health: it’s called ’Emperor’s Inner Scripture.’
I believe that the students know there are countless books teaching us how to utilize all organs and substances within our bodies.
However, when we use our bodies not according to universal rules, various issues may arise, including illnesses.
These diseases and conditions are ant to signal that our inner problems need to be recognized; once we see these issues, improve our intentions, and modify habits, they can leave us as their tasks are then completed.
Sickness and all discomforts are the language through which the body communicates with our mind.
Secondly, I want to talk about the manifestation of Dao in family and relationships. On an energetic level, our families are like a system, where every person has a place. When soone is not in their proper place, the other mbers will feel uncomfortable and conflicts arise.
A typical example is China’s mother-in-law and daughter-in-law relationships, caused by familial chaos...
In a misplaced family, every mber feels uncomfortable, and today, among the students present, so may have this issue at ho.
Essentially, all these pains and struggles remind everyone in the family to see the problems and that they need to be resolved.
Unless soone within the system has suffered enough to awaken, is willing to change, and take on their own responsibilities, facing all problems with an adult attitude by returning to the correct position, then gradually, other mbers can also return to their rightful places. If no one is awake or willing to change, then this harm will be left to future generations to resolve.
It’s the very familiar saying—
’All problems that adults are unwilling to face and heal will be left to their children.’
Now, family relations, including intimate relationships, expect others to change.
Rember a principle: whoever suffers should change, and one shouldn’t hope to achieve their goals by changing others; it’s impossible.
When soone moves, the other family mbers will also move and change. To find happiness and joy, work hard for yourself and strive to grow.
Next, let’s talk about the third part, regarding money.
There are many secret laws about money. Now I ask you a question: What does money an to you?
Can you openly express your needs and desires to money?
Most of us view money with a certain dialectical perspective.
For example, loving money equates to vanity, but money has many secret principles within; essentially, money is a general equivalent. We exchange labor and value for money, then use money to obtain material desires, and that’s all.
Money itself is part of the universal rules; it has energy and spirituality. You can even imagine money as a person. If money stood beside you, how could you make this person like you, want to be with you, and be willing to stay friends for a long ti? 1314
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