This mystery might be a kind of Taoist aning, perhaps a type of Divine Sense spell thod, or perhaps an insight into the rules of a Formation thod.
The Formation Diagram of the Five Elents Spirit Formation is rely the fra.
This mystery is the essence of the heritage.
And this mystery must lie within the Shrine.
Otherwise, no one in the Five Elents Sect would be able to learn the Five Elents Spirit Formation!
—Although now, no one in the Five Elents Sect can learn it anymore...
Mo Hua pondered again and nodded his head.
It must be so!
It wasn't that he was arrogant.
In terms of studying and comprehending an Ultimate Formation of the first grade, there were probably few others whose experience was as rich as his, nor were there many first-grade Formation Masters whose Divine Sense was stronger than his.
Now even he could not learn it.
Let alone the younger disciples of the Five Elents Sect.
Therefore, within the Shrine, there must still be sothing hidden...
...
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The Chief Elder, as always, burned incense, offered worship, and then closed the door.
Bai Zisheng and Bai Zixi took turns sitting on the ditation cushions, pondering the Shrine Taoist Field.
It was to consolidate the Formation Patterns they had learned before, to check for leaks and fill in gaps, and also to see if they had missed any details.
Mo Hua, as always, neither ditated nor engaged in contemplation.
Because he couldn't contemplate anything.
It seed that the Shrine didn't want to show him anything.
Mo Hua was doing sothing else.
He was examining the layout, formations, and the specific construction and purpose of the Shrine on the fourth floor of the Formation Pavilion.
While examining, Mo Hua thought to himself:
If he were the founding ancestor of the Five Elents Sect, how would he arrange the formations, how would he construct the Shrine, and how would he design the form of inheritance in such a way as to allow his disciples to learn the true teachings of the Five Elents Sect?
And at the sa ti, prevent disciples from other Sects with ill intentions—like himself—from stealing these teachings?
The first would be the formations.
Defensive, sound-isolating, and consciousness-obstructing formations would certainly be indispensable.
Mo Hua looked around at his surroundings.
There were so extrely abstruse, profound, and powerful sensations of formation energy around, which should be the asures laid down by the ancestral founders of the Five Elents Sect.
Mo Hua's experience was limited, but he blindly guessed that these formations were at least of the Third Grade.
Third Grade formations were beyond Mo Hua's comprehension.
Mo Hua could only choose to ignore them for now.
Next, the Shrine.
Mo Hua stared at the Shrine for a long ti, combining his musings from the day before, and gradually began to understand so issues:
The Shrine built by the Five Elents Sect might not necessarily worship ancestors.
A family's Shrine worships ancestors, revering the bloodline.
A Sect venerates the transmission of teachings, so what it should worship is the heritage itself.
Therefore, within this Shrine, although there are the nas of ancestors and the Formation Master Wooden Carving,
The core is the Taoist Field.
The implication of the Taoist Field is the transmission of teachings.
Its purpose is to allow all disciples of the Five Elents Sect, when facing the Shrine, to feel as if they are present in the Taoist Field, hearing the teachings of the ancestors, listening to the true explanations of formations, and understanding the mysteries of the Great Dao.
But how to listen?
Mo Hua looked again at his Junior Brother and Junior Sister.
They just sat upright on the ditation cushions, looking at the Shrine, contemplating the Formation Diagrams that erged within the Taoist Field.
The ditation cushions...
Mo Hua then examined the ditation cushions further.
This ditation cushion was just an ordinary one.
Although the material was special and Mo Hua could not understand it, its interior had no formations, and Divine Sense scanning revealed no anomalies, aning the ditation cushion itself was not key.
"But when contemplating, one must indeed sit on the ditation cushion..."
Mo Hua then recalled what the Chief Elder said:
"All furnishings must not be moved..."
Mo Hua's heart shivered.
Not to be moved implies that the ditation cushions shouldn't change position, which in other words, suggests that the most critical aspect of the ditation cushion lies in its position...
His master once said that all things in the world have a surface and an inside, both emptiness and solidity.
The appearance of the ditation cushion is solid; the reality is empty;
The emptiness of position is solid.
It's not by sitting on the ditation cushion that one can contemplate the Shrine and comprehend the Ultimate Formation.
It is by sitting in the position of the ditation cushion that one can see the essence of the Shrine.
The Five Elents position...
These five positions are used to learn the Formation Patterns of the Five Elents Spirit Formation.
Could it be that there are other positions?
By sitting at these positions and contemplating the Shrine, could one see the true mystery of the Shrine and comprehend the real Taoist aning hidden within the Formation Patterns of the Five Elents Spirit Formation?
Inspired, Mo Hua began to take out pen and paper to mark out all the positional layouts on the fourth floor of the Formation Pavilion.
That included the Shrine and the five ditation cushions corresponding to the Five Elents of tal, wood, water, fire, and earth.
Mo Hua looked at the diagram, his gaze sharpening.
The ditation cushions correspond to the Five Elents.
Each ditation cushion corresponds to a set of the Five Elents Spirit Formation.
These Five Elents Spirit Formations seem to share a special formation relationship with the Shrine.
This relationship, imbued with formation principle, seems like sothing that can be derived from Divine Sense Calculation...
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