Although the Primordial Spirit had fused, Chen Xuantian, being rely a nine-year-old child, obviously could not fully absorb the millennia of experiences of Peng Ju like watching a movie cramd into his brain. He could only use what he saw, think about what he encountered, taking the essence and discarding the dross, prioritizing the Magic and Daoist Collection.
However, seeing the Yuan Magnetic Thunder Strike Talisman suddenly reminded him of the Nine Sons Yin Thunder, a marvel that could be hailed on Earth as both badass and outrageous. Chen Xuantian was montarily stunned, distracted, and unexpectedly fused with a large fragnt of the Primordial Spirit from Peng Ju, spiraling into random thoughts, a carousel of mories, suddenly recalling an inconsequential, seemingly trivial matter.
Indeed, it was a trivial matter; Peng Ju once asked Lingxu why he had to be ’cut’ out.
Everyone is curious about the ultimate questions: Who am I? Where do I co from? Where am I going? The Three Corpses Peng Ju was no different.
From the mont he was cut out by Lingxu as one of the Three Corpses, he was bewildered.
The illustrious Shushan Young Hero, Qingcheng Taoist, attained Nascent Soul in his first lifeti, receiving the Mystic Sect True Inheritance. With such origins, such natural talent, such comprehension, capable of becoming the Mountain Master of Xuann, what could possibly be lacking?
Yet Lingxu still cut out this life’s Dao Body as if it were a worm, discarded it like a worm.
To Lingxu, even the Qingcheng Taoist was not good enough.
Because Lingxu had truly seen sothing better.
The Thunder Ancestor was.
Yes, Lingxu told Peng Ju everything.
The existence of the company, the existence of wetware, the existence of the prototype.
He even taught him a set of standards utterly different from the local Golden Core Nascent Soul Divinity Transformation.
The company’s standards.
Product-level wetware specification certification.
Indeed, for the company, everything is for money; with money, everything is possible.
If the wetware, the demons, the Mountain n of the Taiji Realm, cannot be monetized, cannot join the company’s market, they are utterly worthless.
To gain market value, there must be standards, specifications, and certifications.
For example, the various Daoists, Dao Seeds, and Dao Bodies in the Taiji Realm, and the various functions and specifications of wetware, are essentially insignificant, fundantally no different from mortals—they are trash, they are eggs, re toys at the conceptual design stage.
Even an impressive existence like Chan Zi, in the eyes of the company, is just like a blueprint plan in a PowerPoint presentation; no matter how excellent the theoretical design, if it cannot survive the natural selection of the environnt, prove its value, and be implented at the product end, it cannot be traded.
Therefore, most Dao Seeds are actually left to fend for themselves after birth, allowed to evolve freely. Only those that can simulate Qi Refining, evolve an inner core structure on their own, and cultivate to the Nascent Soul True Man realm gradually attract the company’s attention, considered relatively stable fixed designs, worth the company’s investnt evaluation, project arrangent, script developnt, and undergo comprehensive functionality, performance, durability, environntal, and regulatory testing to verify if the product design ets all requirents.
These tests are what’s referred to as the ’tribulations’.
But design finalization does not imply being a finished product; it rely signifies that the wetware remains stable as a living entity, not collapsing and perishing due to sudden environntal changes and intense natural selection. However, it is far from entering the ’market’ phase.
Once a project worthy of investnt is selected, the company will proceed with more intense ’tribulations’, greater investnt projects, and offer more black technology, like Heavenly and Earthly Treasures and Divine Skill Secret Manuals, along with an array of bizarre new theories and black technology to promote the evolution of wetware, unlock the Genetic Lock, and activate combat permissions, enabling unrestricted evolution.
This stage is what locals commonly refer to as ’Enlightennt’.
If Enlightennt succeeds, mastering super-killers like the ’Nine Luminaries Divine Sword’ and ’Nine Sons Yin Thunder’, becoming a humanoid superweapon, the concept verification phase is considered complete, entering the stage of full concept implentation testing.
This ’implentation testing’ is far more intense and severe than individual ’tribulations’.
Because it is no longer a scripted scenario but truly turbulent tis, a battlefield of blood, where the company’s and non-company’s, biochemical and non-biochemical, heaven’s and Outer Heaven’s, various verified and unverified weapons, must contend, a final battlefield of proving oneself through combat, an ultimate arena of kill and prove Dao.
To this day, in history, only one product from the Immortal Palace has passed the final combat testing, becoming a prototype wetware template widely sold by the company to Outer Heaven, that is, the so-called ’Immortal Venerable’.
In summary, back then, the young man Enlightened at Qingcheng Mountain, from the perspective of the Taiji Realm, was indeed outstanding, but in the company’s definition, it was only a fixed design, and on the scale of the Celestial Market, the competitiveness was far insufficient.
Without the company’s ’Heavenly Destiny’, without the opportunity to be ard with the ’concept’, no way to unlock the ’Permission Lock’, there is fundantally no chance to pass the implentation testing, much less gain the company’s recognition to beco a prototype of the celestial level.
Therefore, Lingxu had to cut the corpse since Lingxu sought ’Enlightennt’, sought ’Ascension’, to reach ’Outer Heaven’.
Therefore, what Lingxu needed was a combat wetware vested with ’concept’, capable of relying on it, to fight through implentation testing.
User Comments
0 comments from readers