Spiritual Energy Rejuvenation: I Began Cultivating By Farming Chapter 1851 - 10652

Within the computer programs, there are many loopholes.

So who haven’t reached their ti to die, suddenly fall ill and die.

So who aren’t truly evil, die for no reason while walking down the street.

These are the consequences of irresponsible actions.

Moreover, in worlds created by authors, movies, and TV dramas, those who shouldn’t have died are unjustly killed because of soone’s influence!

Those who should have been happy, beco tragedies in the narratives of certain people.

They shouldn’t have died, but due to a sadistic pleasure, they die.

These people, originally fignts of soone’s imagination, appear distinctly in the Ghost Realm.

They beco ghosts, then innocently beco spirits, and afterward reincarnate or are sent to hell.

During Jiang Tang’s journey, he rescued so struggling spirits in the Ghost Sea.

He helped those sent to hell, who shouldn’t have suffered, and changed their fate.

The things Jiang Tang did are ritorious, and those he helped also receive rit.

He has been aiding people all this ti, and now at his grand ceremony, he receives blessings from mankind.

With so many blessings, a dragon and phoenix ford, surrounded by immortal qi flying above them.

The King noticed that neither he nor the Queen had ever had dragon and phoenix immortal qi hovering above their heads.

This never happened during their wedding ceremony.

In their country, the Emperor is taphorically likened to a dragon, and the Empress to a phoenix.

This is rely a taphor; there’s never been a real dragon and phoenix singing, calling, and blessing.

The King, Queen, and mbers of the royal family are envious despite not being a dragon or phoenix but receiving blessings from dragons and phoenixes.

Others, other immortals, have never witnessed such a miracle.

They’ve never seen such a miracle; in the past, it was said magpies arriving was a good on; dragons and phoenixes are symbols of auspiciousness.

This ceremonial event with one man and ten won receives the blessings of the divine beasts.

Others surely don’t know that Jiang Tang has many divine beast eggs of dragons and phoenixes in the Primordial Treasure Lingtian Space.

Previously, he wanted to distribute so divine beast eggs to the people of the Saint Sect as welfare.

However, the mighty dragons and phoenixes have already hatched and made a pact with Jiang Tang.

The remaining ones are not as powerful.

Though Eryao is not a real dragon, he has beco a Divine Dragon, capable of transforming into a dragon’s phantom.

But the current dragon phantom is not Eryao.

The dragon and phoenix above Jiang Tang’s head aren’t conjured by divine beasts.

He has already beco a Mortal God, receiving blessings from cosmic dragons and phoenixes at his ceremony.

The cosmic dragons and phoenixes are different from those in the Cultivation World.

In the so-called Heavenly Realm of the Cultivation World, dragons and phoenixes beco immortals.

The cosmos is different; it encompasses heaven and earth, all celestial bodies.

The cosmos nurtures not only dragons and phoenixes that can beco immortal divine beasts.

Dragons and phoenixes in the cosmos are perhaps legendary symbols of blessings and good fortune.

When they bless soone, that person becos extraordinary.

Receiving blessings from all realms, Jiang Tang feels joyful; he spent years doing good deeds and received rit.

This rit stems from the Heavenly Dao.

Now it’s different; many of the blessings co from the people he saved.

His wedding ceremony can sohow be communicated across the universe to those he saved.

Though those people can’t send gifts onsite, they sincerely bless him.

This blessing can be through faith, or through offerings like incense.

In Jiang Tang’s mind, becoming a Mortal God, an immortal in the heavens, is not powerful enough.

If one becos a cosmic deity, they’re the supre god among gods.

After years of travel, he clearly understands wherever one is, there’s a guardian deity.

They receive offerings from the people of that region.

In different worlds, different countries, people believe in different gods.

Moreover, these Mortal Gods are like celestial immortals; after rebirth and becoming a god, they still need to level up.

The goal is to beco the supre deity in the universe, higher than the Immortal Emperor.

Once in a phantom within a castle, there was a Heavenly God with imnse power, yet even he was destroyed.

Possessing mighty Immortal Artifacts and imnse energy from immortals, they were still eradicated.

Could it be they were destroyed because they were rely Heavenly Gods, having flaws and being mortal?

If a mightier deity eliminates them, they cannot achieve eternal life, unending existence.

Jiang Tang harbors great dreams, choosing not to share them with others.

Now he feels others’ blessings, envy, admiration.

He’s receiving the blessings of powerful capable beings.

He feels quite happy at this mont, worthy to be considered a favored of the Heavenly Dao, he is the protagonist.

A protagonist has the power of a protagonist, gaining ten wives makes others envious, and even thinking about it is delightful.

Years of avoiding, and avoiding marriage, she doesn’t regret it.

After all, without outside travels and challenges, perhaps she wouldn’t possess the current powers.

Though not the strongest in the Cultivation World, he previously dispatched those venerable ancestors through pet cheating.

He knows that for years, after leaving, those twenty-so ancestors haven’t returned.

They’re trapped, in a certain ocean, in a certain Immortal Palace, to calm their minds and hone their skills.

He never expected that once he departed, he’d be gone for years.

But those ancient monsters, already so old, spending a few years there shouldn’t waste their lives.

Old monsters..., we miss ho, we want to go out.

Your wedding ceremony, I couldn’t attend.

News of Jiang Tang’s marriage is transmitted through a light screen to the Dragon Palace in the ocean.

There are four Dragon Palaces in the ocean, one or two of which are uninhabited.

After all, the dragons and dragon sons have beco ghost immortals.

Jiang Tang at that ti trapped the Dragon King and dragon son stirring trouble there.

Eventually, they were all confined to one Dragon Palace.

He believes those so-called Dragon Kings can’t find the ability to nd heaven through them.

Trapping them, making these dragon king ghosts, along with dragon sons and daughters who haven’t beco spirits, fight with those ancestors, of course cultivates bonds.

Jiang Tang prevents them from causing disturbances in the mortal realm, causing chaos.

As the ceremony proceeds, the wedding ritual comnces, Jiang Tang and his ten spouses sit together at a table, dining.

The attendees also dine.

This wedding differs from ancient ceremonies, where brides aren’t veiled and don’t enter the bridal chamber, staying there without coming out.

Unveiled brides, under everyone’s praise and blessings, reveal their true faces.

The most beautiful mont isn’t only seen by the groom, but also by attendees.

Jiang Tang’s wedding resembles a modern one, where brides are human too, drinking and eating, not confined to a room awaiting their drunk husbands.

They can dine with guests, and though their faces are seen by others, those guests seeing them eat and drink aren’t of low status.

As for guests invited, those of lower status, classified into tiers, are situated elsewhere.

Though every table has the sa food, they’re not dining directly under the groom and bride’s roof.

Yet sharing the sa venue is already an honor.

Jiang Tang’s ceremony proceeds from morning to noon, then into the evening, dining from noon till night.

People eat one al spanning the ti of two.

Many elevate their powers while dining, many can’t resist the spiritual energy in the food, crazily enhancing their abilities.

This day becos unforgettable for many.

Unforgettable delicacies, unforgettable divine blessings and magnificent scenes.

Jiang Tang has a dedicated castle, housing many people.