Spiritual Energy Rejuvenation: I Began Cultivating By Farming Chapter 1909 - 1094: Wedding Ceremony (Part 2)

Moreover, the people in the palace only know how to enjoy themselves and not produce anything.

Unlike the great families, who have various industries and can be self-sufficient.

In the Cultivation World, many mbers of the great families do not envy those in the palace.

They feel that the people in the palace have no freedom and are useless; they can’t do anything and only indulge.

Those who are ambitious and eager in cultivation do not wish to be birds trapped in a cage.

During these banquets, the palace nobles ca as well, and you find that here they can enjoy dishes even more delicious than those of the palace nobles.

Thus, there is no sense of superiority.

The next day is the wedding ceremony.

The groom’s family cos to pick up the bride, unlike other ordinary aristocrats, the bride does not wear a red veil.

The two brides are also dressed in bright red wedding garnts, but their garnts are rare and superior robes, top-notch vestnt robes.

The groom who cos to pick up the bride is also dressed in red robes, specially crafted superior vestnt robes.

These clothes they wear can be worn multiple tis or continuously, and the two talents can change the colors and styles.

They are not disposable clothes.

For individuals like them, how could they have only one set of vestnt robes?

Especially now, married life production brings forth more than just a few dowries.

On stage, the two couples enjoy countless guest blessings.

The host delivers words of blessing.

The newlyweds speak, not being verbose.

The parents of the newlyweds speak, expressing heartfelt sentints.

The groom offers gifts to the bride, and the couple exchanges jewelry.

The ceremony begins, and the banquet officially comnces.

The groom accompanies the bride, and they lunch together at the relatives’ ho before bringing her ho.

Yan Weiwei did her own makeup, while her hair and other preparations were assisted by the bridesmaids.

Accompanying the groom, satisfied with the food.

Unlike traditional new brides who, on this joyful day, eat less and avoid bathrooms.

Like such cultivators, using their mana to remove impurities from the body, and resolving these physiological issues without needing the restroom.

Wen Yuanyuan sits beside both her maiden family and her husband’s family, beside the groom, able to be at the Minister Mansion, able to be at the Saint Sect base after marrying.

Though married to Tang Feiyang, not yet feeling happiness, she can feel his affection, not experiencing complex relationships at ho.

Tang Feiyang drinks heavily, cheered by his companions, yet his alcohol tolerance is strong; Cultivators possess a unique function: dispersing the water content from the body.

After dispersing the water content from the body, the spiritual energy is absorbed within.

Ye Tian feels too beautiful and happy on this day, finally bringing the bride ho.

Wishing for the banquet to end quickly, to bring the bride ho sooner.

Today is different from the past; among the guests are not only Jiang Tang but also elders far more formidable.

These elders have the ancestors of their family present.

Originally, the elders were there just to join the fun; it’s been long since they tasted gourt, participating after long absence.

Prior strong capable beings only had things sent over, no need for invitations or direct attendance, and people sent food.

This ti is different; at the wedding of the Ye family’s descendant, he realizes this grandson is nearly catching up to his ability.

He, a thousand-year-old ancestor, and his twenty-sothing grandson have comparable ability, feeling ashad.

More shaful for these centenarian and millennial ancestors is Jiang Tang’s superior ability.

In Jiang Tang’s presence, they only feel oppression; even standing afar induces breathlessness.

Not everyone feels oppression and breathlessness; for so entering the banquet, their power to manifest is suppressed.

Who in the banquet is the leader?

Can one’s age assert dominance?

When the lunchti banquet ends, the groom uses a flying new sedan chair to take the bride away.

Flight in the Capital City typically isn’t permitted, but they are special.

From the base, many using flying artifacts for escorting, the bride’s picking entourage, departing the Capital City base, arriving at the groom’s mansion.

Historically, many commoners stood in the streets, joining the excitent.

This ti, even from a clearing to view the sky, nurous Flying Artifacts are visible soaring in the sky.

These Artifacts glow even at dayti, adorned with floating red flowers and ribbons.

Music played seemingly to prevent anyone from missing it.

Jiang Tang, needing not to personally see off the bride, dispatches two Divine Souls from the escorting entourage, guarding the bride.

Lai Jianlin participates alone in this feast, his wife has not yet ended her confinent, has to deliver postnatal als.

Appearing only at the banquet, he hasn’t taken a vacation.

Similar to him is Luo Yaxuan, dedicating more ti accompanying his wife.

Liu Jiaojiao, with a significantly large belly, expecting children, purposefully consuming fertility dication, just six or seven months, yet appears ready to give birth.

This belly bears twins or triplets.

Customarily agile despite no mobility issues.

For such a large belly, she still cultivates, daring not to fall behind.

Originally inferior to her spouse, Luo Yaxuan, during pregnancy Luo Yaxuan further enhanced his ability.

To forever accompany him, she must strive harder.

Hence confronting this, male and female capability isn’t identical; males as cultivators face no birthing danger, neither need to nourish nor bear children.

Female cultivators, unless unmarried and childless, find a disparity in cultivation strength, marriage, and childbirth emphasize differences.

During pregnancy, woman’s consud nutrition is shared with the fetus.

During pregnancy, abilities cannot be enhanced.

Birthing once equates to a year with no enhancent, despite diligent cultivation.

anwhile, the husband utilizes this year to further elevate his strength.

Post-wedding, many have the opportunity to enter Jiang Tang’s Immortal Treasure for divine tribulation.

Jiang Tang now notices the floor of Divine Souls, Ye Weida’s Divine Soul, currently on the Combat Aircraft, swiftly moving to the Barbarian Nation’s Capital City.

On the Combat Aircraft, Ye Weida uses Divine Sense to observe the ground below.

He doesn’t sense any cultivators in this city.

His flying Combat Aircraft is invisible, within the clouds.

No one knows he’s snooping, observing.

Moreover, Ye Weida on the Combat Aircraft views shining architectural buildings.

The Combat Aircraft remains in flight, not pausing, circling the entire Capital City.

Searching for the largest architecture, in this part of the Capital City, nurous areas are tented.

The largest structure is the palace, showcasing luxury, crafted with the finest materials and engravings.

The palace isn’t tent-build but carved with bricks and tiles, within are floral landscapes, rockeries, and pavilions.

Giving a sense of belonging to nobles, those enjoying the scenery.

Smaller houses belong to the nobles as well, also made of bricks and tiles.

A smaller structure but has its rockery and flowing water lake.

The Capital City also has slums, not tented accommodations, but wooden constructs, with wooden rooftops.

So houses made from bamboo, with thatch roofs flown off by wind absent.

Tent, wooden, and bamboo houses aren’t solid.

Under heavy wind, brick and tile houses aren’t secure either.

However, this Capital City is better than others, at least possessing water and a green oasis.

Water challenges are resolved here.