Spiritual Energy Rejuvenation: I Began Cultivating By Farming Chapter 1957 - 1118: The Calamity of Eighteen

The wealthy man’s wife gave birth to a child, this boy, while other concubines only bore daughters.

Many of the family assets had no heir to inherit them; incense ceremonies for inheritance were held, and yet the sole boy was frail and sickly.

The wealthy man followed the monk’s advice and allowed the monk to take his son away; this monk was from a temple deep in the mountains of Ben Continent.

As a child arrived at the temple, due to fragile health, he couldn’t train in martial arts like the other secular disciples.

Others, from dawn until dusk, besides chanting the necessary scriptures, carried water, chopped wood, and practiced martial arts with their senior brothers and uncles.

They carried water by hand, assuming horse stance over wooden stakes, practicing Qinggong, training physiques.

When the boy entered the temple, he followed the master, engaging only in light work like chanting scriptures, his study seed weak and enervated.

Gradually growing older, he was able to help with sweeping chores.

Unable to train in martial arts, he studied other skills.

true astronomy and geography; learning the ability to save all creatures.

Though frail of health, he still grew into a young man.

Every year, his family would send money, fund all his expenses.

Donations of food and the like.

Parents also annually ca to offer incense.

The boy t his healthy sisters.

One day, the master told him to descend the mountain, to return ho, informing him of the trial at eighteen he must face alone.

Only then did Luo Baojun learn from the master’s mouth, his tribulation wasn’t due to frail health, but because soone was absorbing his fortune.

If not for the master taking Luo Baojun to the monk temple back then, his family would have been seized by others, his own life would be extinguished.

As a fetus, he had already been sched against, his fortune stolen.

Thus the frail constitution was due to others taking his fortune.

Those efforts to nourish health and dical treatnt would fail.

Because this frailty was not a disorder.

The monk explained over the years they could only ensure his growth, preserve his life, maintain the family’s wealth.

At eighteen, during the trial, there lies hope for destiny; if the chance is missed and fate is not altered, his health, the family’s wealth will be lost.

Though Luo Baojun didn’t believe such things, he had no choice but to believe the master’s words.

A lifeti of envying those in good health.

Envying those who could practice martial arts.

Though Luo Baojun also learned other skills, lacking a robust physique was the pain in his heart.

Seeking the opportunity to save his life, keep the entire family alive, preserve wealth and prosperity.

Luo Baojun was a secular disciple, without shaving, usually dressed in disciple’s clothes, wearing a hat, making it unclear if he was a secular disciple.

He simply changed clothes, taking a small bundle and went down the mountain.

Fortunately, soone ca to et him, or else how far must he walk ho by himself?

Having grown up on the mountain, never descending, not knowing the journey.

Down the mountain, it’s still dozens of miles; perhaps he couldn’t reach ho in a day.

Luo Baojun was fetched by family-sent personnel, including the steward, a servant, bodyguards.

A group riding horses, while Luo Baojun descended the mountain in a palanquin; if made to walk, it might cost him half his life.

A number of laborers laboriously carried guests up the mountain, so engaged in such business.

Palanquins weren’t necessary for ho; just pay to find such laborers at the foot of the mountain.

Due to the monk temple’s thriving incense, tourists ca continuously every day.

Luo Baojun returned ho, at eighteen, ready for marriage and children.

He didn’t have a betrothal like others.

Who doesn’t know he’s sickly?

Who would dare marry their daughter to him?

Lest he dies before adulthood, and those betrothed girls have their reputation tarnished before marriage.

For the sake of daughters, families wouldn’t do such things.

Luo Baojun, without child betrothal nor engagent, because family knows he faces a major trial.

Truly hoping for his well-being, few are there; within a wealthy family, intrigues pervade.

A family like the Luo Family, not just imdiate mbers, extended branches abound.

His father’s concubines only bore daughters, wanting a son.

Yearning to be family heirs, sadly concubines failed to bear boys.

Wealthy Luo considered fathering children outside; indeed he sired Dragon-Phoenix Twins outside.

Yet dared not bring them ho.

Luo Baojun’s return brought joy to so, worry to others, facing his major trial.

The person’s sche, the final attempt to succeed in taking his total fortune.

Luo Baojun’s return, childhood mories resurfaced.

During youth, due to frailness, unable to leave the dwelling, shielding from wind in winter, sun in sumr.

Luo Baojun didn’t know who’s scheming against him, their family, causing his frail constitution from a young age, who is the nesis?

Asked the master, who shook his head.

"The Evil Demon uses Dao Arts; such arts are indeed sinister."

"Can’t other Taoists counter such arts?"

"No..."

Upon returning to the family, seeing parents; over the years, he sporadically t them. Together as a family, there were kind and hostile glances.

Searching within the family who’s plotting against him?

But his investigation proved futile, unable to find the perpetrator.

His father, grandfather, examined too; found nothing.

One night, unable to sleep, under moonlight prayed to find the perpetrator, to obtain a healthy body, to learn and train.

Monks can cultivate to Deity status.

For a monk to beco a Deity or High Monk, truly difficult.

Luo Baojun’s wish was to locate those plotting against his family, punish them, display that he could learn skills, have the capability to punish.

Like defying fate.

Luo Baojun fortuitously entered Jiang Tang’s livestream room, while making his wish, chosen, witnessing Jiang Tang, hearing background music chanting scriptures.

In a palace dazzling with golden light, handso immortals practicing in the Immortal Realm.

Luo Baojun had heard Buddhist Scriptures, hearing, and practicing with them.

Upon wishing success, Jiang Tang waved a hand, rebirthing Luo Baojun, the frail youth, into his mother’s womb in a phantom.

One day, his mother and another wealthy lady went to the Taoist Temple to offer incense.

This was Luo Baojun’s mother’s intimate friend, inviting her to the Taoist Temple for incense; both nearly simultaneously conceived.

The intimate friend only married a scholar; being a wealthy daughter, she married a scholar who had tried to pass but failed.

A wealthy daughter marrying a scholar was a low marriage, essentially marrying a poor scholar.

Due to love-mindedness, she married a poor scholar, using her dowry to support her in-laws.

As intimates, they shared contacts; initially, they had differing notions, the intimate friend later regretting, unable to endure her friend’s growing affluence.

The intimate friend envied Luo Baojun’s mother, during a Taoist incense visit, t a Taoist at the temple, thus birthing evil thoughts.

Both grew pregnant at the sa ti; her child absorbing another’s fortune, and intending to absorb their family’s fortune, ensuring her husband’s success, official rising.

Their child would later have great wealth, allowing her to beco an Official Lady, possessing a prosperous life.

Under the Taoist’s secret art, on this day such began.

From the womb, Luo Baojun slowly beca drained, weakening fortune until frailness after birth, incessant illnesses.

Finally, at a few years of age, a monk took him to the monk temple.

The other woman, the intimate friend’s child, after absorbing his fortune.

Her husband indeed succeeded, becoming an Official Lady, gradually obtaining wealth.

Such wealth was achieved through ans, yet after attaining affluence, each year she visited the Taoist.

Due to her husband’s official duties relocating him away.