Until Xu Hui left, Li Hao had not figured out her intentions.
Fortunately, Li Hao did not care about this but listened to advice and found the two books "Eternal Death: The Change of the Sun God" and "Ancient Egyptian Mythology: Solar Era".
It must be admitted that Xu Hui's accomplishnts in her professional field do indeed match her degree.
Both books describe the legends of the Ancient Egyptian Sun God, and the various docuntary materials are verifiable, making them relatively reliable history books.
Of course, connecting mythology with history is inherently a bit humorous.
It can only be said that these two books maximally exclude so erroneous views.
This allows Li Hao to save ti and energy, helping him quickly find the content he wants.
"The ancient Sun God, the sun at dusk, Atum..."
"Heliopolis, Chief of the Nine Pillar Gods, the sun at noon, Ra..."
"Saint Beetle God, the sun in the morning, Khepri..."
"Thebes' Supre God, the only sun, Amon..."
"Universal Monarch, Lost Sun God, Aten..."
As Li Hao opened sections about the mythological history of the Sun God in Ancient Egypt, a history involving the changes of dozens of dynasties unfolded before him.
Unlike gods in most myths, the gods of Ancient Egypt continually evolved with each dynastic change.
The regional division of Upper Egypt and Lower Egypt...
The number of Ancient Egyptian dynasties totaling more than thirty...
Different pharaohs defining their identities and gods...
In the history of Ancient Egypt, gods were as nurous as the stars, and the Main God alone, the "Sun God", had countless successions.
You might say the pharaohs worshipped the gods?
They dared to dethrone ancient gods worshipped for hundreds or thousands of years.
But if you say they did not worship gods?
The pharaohs competed to promote their own deities to the position of Supre God, each believing they were the true "Child of the Sun".
It can only be said that the Ancient Egyptian pharaohs' understanding of "God" was never transcendent but more akin to the Chinese worship of Ancestor Gods.
Gods were the heavens, and the pharaoh was the Son of Heaven.
If it did not suit their interests, even the most ancient deity could be abolished as an illicit worship.
"One dynasty's emperor and court officials", "The emperor's throne takes turns arriving at one's ho", this saying also applied to the pharaohs of Ancient Egypt.
Every pharaoh, upon ascending the throne, zealously promoted the deity they worshipped, honoring it as the Supre "God of Gods".
One can imagine the difficulty Li Hao faced extracting the information he needed from such a plethora of details.
Not to ntion that Ancient Egyptian mythology on Earth could not possibly match the history of the [Ascension Area].
So, to extract truly useful information, Li Hao had to compare various information within the [Civilization Ga] and identify the gods that actually existed in Ancient Egypt.
[I should have created a few more incarnations...]
Such a thought flashed through his mind, and for the first ti, Li Hao felt his incarnations were sowhat inadequate.
His main body was playing hide-and-seek with a super high-ranking Supre God...
His semi-independent Huo Dou was working at the 749th Bureau...
Therefore, aside from his current human incarnation, Li Hao only had an incarnation from the God of Chaos left—the Dragon of Chaos.
......................................................
The high-dinsional area, indescribable, hidden within space-ti rifts by whirlpools and shattered worlds.
"This incarnation can be used this way?"
The Dragon of Chaos was coiled on its Chaos Throne, its gaze filled with astonishnt and curiosity.
At this mont, upon the thirteen thrones of the Supre Gods of Chaos, only the ancient Bronze Divine Tree remained.
"The God of Chaos is an incarnation beyond space-ti..."
"Especially for us Chaos Supre Gods, we naturally require significant amounts of information."
"This is determined by our current identity and status, and it is also the way most Supre Gods seek transformation."
"Among the countless dinsions of All Heavens and Myriad Realms, only 'information' is the most precious. 'Omniscience' ans 'All-Powerful', with no exceptions."
Calmly gazing at the Dragon of Chaos opposite, the voice of the Bronze Divine Tree was still solemn and authoritative.
"Under such circumstances, dividing different incarnations, avatars, and casting them into different eras naturally becos an inevitable choice."
Accompanying its narration, reflections of scenes from different space-tis appeared within fragnts of space-ti throughout the high-dinsional area.
In those different space-tis and scenes, only one Dragon of Chaos existed simultaneously.
These Dragons of Chaos were not real incarnations but projections the Dragon of Chaos cast into those space-tis, essentially unable to truly interfere with another space-ti like the main body.
However, as a source of intelligence gathering, such projections were sufficient.
"This is much stronger than any incarnation or avatar..."
"The God of Chaos exists singularly along the tiline, with only one God of Chaos present at each ti node."
"Thus, to interfere across space-ti, the main body of the God of Chaos must be personally present."
"Ordinarily, this represents a 'weakening' for the Gods of Chaos, preventing them from wantonly interfering with the flow of the ti river."
The most significant advantage of the God of Chaos, compared to other incarnations, lies in its inherent 'uniqueness'.
Across the entire river of ti, each era, each ti node can only possess one God of Chaos.
However, this also ans that it is difficult for the God of Chaos to interfere with other ti nodes.
Because this requires not only formidable strength but also an understanding of the concept of 'ti' by the God of Chaos.
Most critically, such cross-space-ti interference would expose its main body, allowing other Gods of Chaos to seize the opportunity to discover its space-ti.
"However, the 'projection' technique you teach now runs counter to this..."
"Not pursuing interference with the ti river, rely existing as a 'shadow' of other Gods of Chaos."
"Thus, the 'uniqueness' of the God of Chaos instead becos the best tool to conceal such projections."
"Those unaware would not notice the projection's existence, while those in the know would only associate it with the current era's God of Chaos."
To be honest, this operation is not particularly difficult. The challenging part is first having the idea.
And thereafter, continuously casting one's projections into different space-tis until forming a truly effective and vast information net.
Even stepping back ten thousand steps, just creating a 'projection' that disregards the ti paradox and with an extrely weak presence is already a challenge to more than ninety percent of the Gods of Chaos.
After all, even one as powerful as Li Hao, with the backing of the [Celestial Tao System], can observe only limited tilines.
Especially concerning major events or critical nodes like the 'birth of the Celestial Father', Li Hao cannot even conduct a simple probe.
And the projection ability the Bronze Divine Tree now bestows upon Li Hao.
Actually, in a certain sense, it breaks through Li Hao's power limitations, allowing him to extend his authority as the 'God of Ti' infinitely.
Using the node 'God of Chaos' as a locator, Li Hao even has the chance to cast his vision back to the prival, primordial era before the first Celestial Father·Haojun was born.
Of course, all these premises require having the 'God of Chaos' as a locator first.
However, Li Hao is confident that after thoroughly studying this special projection ability, he can create similar positioning artifacts on his own, then cast them into the extensive river of ti.
After all, he has done similar things before; the totem called the [Eye of the Creator] is still drifting among the All Heavens and Myriad Realms.
—God of Chaos: Space-Ti Projection!
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