Chapter 547: Beginning of the Troubled Tis [On History]
There are many reasons to swore brotherhood. But once brotherhood is sworn, one must treat each other like true brothers.
Keep the faith! And fight for your family! This is the virtue of the people of the grasslands.
For Aeryon, he is not interested in adding people to his brotherhood.
Even more so when he is now the Kan.
Before he beco the so-called Kan, there is not many intrigues in this simple brotherhood rituals.
But now that he is Kan, making brothers are no longer so simple.
So, most of the chief knows that the thod of swearing brotherhood is a futile path.
That young chief had subdued them.
How could he lower himself and debase himself by swearing brotherhood with warriors that he could subdue?
Even these defeated tribes know their place and would not be so stupid to try to propose brotherhood with the Kan
So, what they did instead, they try to send woman to the Kan.
These won are tehri daughters, their relatives and their cousin. This is a common thing to do. Not to ntion, most of the won send to the Kan was willing.
As n wanted beautiful won, won wanted brave heroes
But Aeryon after marrying Ayera had never sleep with any other won.
He would drink, and he would feast but he would not sleep and touch a woman even in the bawdiest feast
This alone is an anomaly
The n is wanting, the won is willing.
But for so reason this Kan acted completely different from the chief of the Steppe.
But it is also clear that the Kan would not marry these chiefs’ daughters and relatives.
Most people would think of this as nothing more than a political marriage to strengthen the tribes and relations between him and the conquered tribes
But when the Elders pressure him, the Kan simply looks at them and spoke
“if I don’t marry their daughters and relatives, tell , wise Elders, would they rebel?” he paused for a mont and then smile dangerously
“They dare?”
These words alone shut off all the words.
Because there lies the confidence of the Kan.
When an overlord appears in the Steppe, one of the normal operations they would do is to marry the daughters and relatives of the conquered tribes to calm down the hearts of these tribes so that they would not think to rebel and would not try to sabotage him
But there is fundantal difference between the rise of the overlords of the past and Aeryon rise.
Aeryon is confident, even if these tribes’ rebel, he could handle it.
And the fact that the Elders and the other chief also remain silent also ans they acknowledge this.
Aeryon could conquer the whole lower south relying on his own strength and his bravery, so why should he fear people rebel against him?
He had never lost and there is no apparent reason that he would fall now. If he is weak, Aeryon probably would compromise.
But he is strong.
So, how could a lion be pressured by a bleating of a hundred goats?
One roar is enough to silence all the bleating.
And Aeryon after beating them with the proverbial stick also outline his reason
If he were to marry every tribe daughter, then he would have a harem of a hundred won by the end of his life.
The Kan said it jokingly but those words are enough to show the ambition of the Kan.
The words is implied.
A hundred won, a hundred tribes. The more ambition that the Kan has, the more warriors under him is overjoyed.
Following the Kan, all of these warriors wanted wealth, fa and fortune. Those who follow the Kan are all ambitious n, hungry n.
Ambitious leader who is opening up a new business also wanted employees that have great ambition.
Aeryon even in that rejection could ease the heart of his n.
Aeryon basically is saying, who he marries and how much he marries should not be the first thing his retainers and his n think about
But think about the ambition in your heart.
He did not say it, but just those words that he would have a harem of a hundred won is enough for the wise to extract the implied aning
Just because he would not marry every woman he conquered and sleep with every woman he captured, does not an he is as inferior as those other great overlords in the past
It is quite common for the past overlords to brag about how many Tayaks they have in their tribes, how many won they captured and conquered and how many concubines and wives they have
Aeryon on the other hand is quite different from these past overlords.
In stories, the overlords’ deeds of strength and power is emphasized and their mistake and personal moral failings is minimized or not even be spoken of
It is a common thing.
In the Southern Great Steppe, there is only a few dozens of large tribes and a hundred small tribes.
The fact he said he would have hundreds of won in his harem shows that his ambition remains high as ever.
To conquer the Southern Great Steppe
Those simple words convinced everyone and since then the chiefs and the elders no longer ntioned anything about sending their daughters and relatives to the Kan
But why did the Kan suddenly decided to marry the daughter of the Fuxa tribe? Is this the Kan desire? Or is this his way of telling people that he is opening up the Doro that he had closed before?
Is this to suppress the eventual Queen of this new kingdom?
Is there so calculations in it that they could not understand?
Many of the Elders and the subdued chief did not know the full story.
But for those who knows the full story, they remains silent and hide their heads like a turtle shrinking back their heads into their shell.
This has to do with that daughter of the Viper.
Those who are wise knows it is better not to be involved. Not saying anything, not doing anything is the best approach
The rchants, the elders, the Ashana, and all kinds of people who have thousands of sches in their minds, and thousands of feelings in their hearts look toward that towering palace in the distance and they all wonder what the one in that palace is thinking
…
Outside of the palace, the common people toiled and the rchants’ trades, the nobles’ sches and plots.
But all of them waited the words and the attitude of the one in the palace.
The Palace.
This structure had changed the way the people, the nobles, the rchants and all people in the power of the Brolgadhr view the Kan
It is remarkable to say the least but soti, a structure is more than just a structure.
Sotis, it is a symbol
And the Palace that Aeryon had created, no matter how small it was compared to the great palaces of the empires of the world, symbolizes many things
Aeryon made sure everyone could feel his presence.
The common people does not know much, even more so in the Steppe, where one that could read could already be called great talents
The talents of the people of the Steppe relates to life and not politics.
If one were to ask the people of the Steppe to debate with the scholars of Yan, the politicians of Western Zhou, even a thousand Steppe n could not defeat one scholar of these two nations
But if it’s about life, about survival, there is no one more proficient than the warriors of the Steppe.
In Aeryon other world, the Han people denigrate and look down on the nomadic people of Mongols and Jin and Qing.
Yet for all of their bluster and their high words, in the end, the land of China is ruled by great nomadic rulers.
When the Han gains back power, they eradicate the achievent of these great kings and emperors of the Steppe, pour dirty water on their legacies and their achievent, lifting the Han rulers as superiors and the monadic rulers as vain, stupid and incompetent.
History has always been biased.
Whether it was when Qin conquer the six kingdoms, or when Han take the legacy of Qin, or when the Wei dynasty usurp Han, or when Sima family usurp Wei and establish Jin, all of them are biased.
Hence smart people knows not to always praise those who are praised in history.
Sotis, the one that was exiled and was denigrated all of their life is the true great man while the one standing high on the court and praised by the literati suck the blood of the people and yet still praised
Because who praised them?
None other than the one in power.
The common people has always been the na these “great” n uses to justify their usurpation of power or their reason to fight
In Yan right now there is the Yuan family, for four generation, there is hundreds of officials bowing and serving the Yuan family
Aeryon also knows that this Yan dynasty is basically the sa as the Han dynasty in his world.
But just like the great Steppe has so difference from the Great Steppe of his world, this Yan dynasty which almost looks like the sa replica of the Han dynasty also have differences.
The one who won the world is not called Liu but Jiang.
This is the starkest difference.
..
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