Still not close to Rashomon.
Su Ziyu saw so Yin Yang Masters' figures, and the entire Vermilion Bird Dao was completely sealed off.
The walls around were covered with talismans, and the barrier set by the Yin Yang Masters enveloped the entire Rashomon. Su Ziyu did not see Abe no Seii but saw his two sons accompanying an old monk into the Vermilion Bird Dao, followed by a row of monks, each holding scriptures in their hands.
Who is this old monk?
Su Ziyu curiously lowered his altitude a bit, then saw the old monk walking in front stop and put his hands together in prayer towards an empty space and said, "Since you are here, why don't you reveal yourself?"
This old monk was speaking Mandarin, with a sowhat northern accent.
He actually discovered .
Su Ziyu originally didn't want to reveal himself, but after hearing the other party speak Mandarin, he hesitated for a mont and removed the invisibility cloak from his body, then his figure erged in mid-air thirty ters above ground.
Hiss, hiss, hiss.
A gasp sound ca from below.
The expressions of those Yin Yang Masters were incredibly shocked. Although they could perform so Five Elents Techniques, flying leisurely in mid-air like Su Ziyu was certainly unachievable, even Abe no Seii couldn't do this; at most, he could borrow the power of a Shikigami for short-distance flight.
A Sword Immortal?!
Old monk's pupils shrank slightly, his gaze falling on the teor Longsword at Su Ziyu's waist, a sword made from teorite iron, with dark red blade and strange patterns, obviously not an ordinary item.
"May I ask if you're a disciple under Master Lv Dongbin?" The old monk joined his hands in prayer, his expression sowhat respectful.
Lv Dongbin?
Su Ziyu thought for a mont and understood who the other party was referring to.
Lv Dongbin.
Taoist na Chunyangzi.
He is revered as the Ancestor of Sword Immortals, the foremost among Sword Immortals in the world.
Lv Dongbin attained enlightennt during the Tang Dynasty, it has been over a hundred years since his enlightennt, and Su Ziyu's attire imdiately reminded the old monk of Sword Immortals, since most contemporary Sword Immortals were disciples of Lv Dongbin.
"Are you a Han Chinese?" Su Ziyu's figure stopped mid-air and asked the old monk before him.
"Yes." The old monk slightly bowed and said, "I am Monk Jieyi of the Vinaya School."
Perhaps feeling the montum suppressed by Su Ziyu, one of Abe no Seii's sons nearby spoke in sowhat broken Mandarin, "This Monk Jieyi is a successor of Master Jianzhen!"
Master Jianzhen?
It was precisely because of Jianzhen's voyage to the east that Buddhism started flourishing in Fusang.
No wonder this old monk could sense the invisible ; Master Jianzhen is the founding patriarch of the Vinaya School in Fusang Buddhism, also a legendary figure.
"Are you here for Rashomon?" The old monk slowly said, "This place is where Yin and Yang are reversed, and the Ghost Gate is wide open."
"If you could lend a hand, it would undoubtedly benefit all beings and result in imasurable rit!"
Sure enough, a monk from the Celestial Dynasty speaks differently.
The monks of Fusang's Jianzhen lineage still have quite a few Han people, added to the fact that the Huaxia Land was previously embroiled in continuous warfare, with the Five Dynasties and Ten Kingdoms having ended not long ago, so people indeed fled overseas for refuge.
rit, as ntioned in "Records of Rituals: The Kings' System," states: "Those with rit for the people have the land and laws added to them."
With Buddhism introduced to Central Earth, Daoism and Buddhism have long intermingled, cultivators practice good deeds and cultivate virtue, supposed to be a universal pursuit of enlightennt. Monk Jieyi thought Su Ziyu was a Sword Immortal and wanted to persuade him to help with the notion of rit, but unexpectedly, Su Ziyu was not a Sword Immortal and was uninterested in rit. However, he would still attempt to deal with the ss at hand.
Of course, he would do it in his own way.
Su Ziyu had been sched against quite a few tis, and he was very wary of the natives, even if the old monk before him was Han Chinese, he couldn't fully trust him.
"I have my own plans." Su Ziyu shook his head, turned around, and said.
After speaking, he flew directly towards Rashomon; Netherworld is the key to solving everything, he must go in to see the situation before knowing what to do next.
"Master, should we stop him?" The Yin Yang Master nearby saw Su Ziyu directly enter Rashomon and hurriedly asked.
"No need." Master Jieyi slowly shook his head, his expression sowhat puzzled, "Unexpectedly, a Sword Immortal from Central Earth shows up in Fusang; the rit and fortune on this gentleman may be our great aid."
"Spread these scriptures throughout Rashomon."
"These matters will wait until Abe no Seii erges from seclusion."
Perhaps Su Ziyu himself doesn't care about rit, but in the eyes of Master Jieyi, Su Ziyu is surrounded by a faint golden glow, which, if applied to a disciple of the Buddhist Sect, is at least indicative of an Arhat Fruit Position, and if further cultivated, attaining the Bodhisattva Fruit Position is only a matter of ti.
Disciples of the Buddhist Sect emphasize salvation of all beings, maybe Su Ziyu himself hasn't cared, but so things he once did may accumulate more virtuous deeds than many Buddhist masters.
Rashomon.
Su Ziyu had just entered the Ghost Capital when he sensed sothing amiss.
"Alert!"
"Alert!"
"Current area is under Hell erosion."
Su Ziyu had just stepped into the Ghost Capital when three shadows lunged towards him from all directions.
Crackle!
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