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Mahabharat Adi Parva C5

Novel: Mahabharat Author: LS Updated:
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Now reading: Adi Parva C5 from Mahabharat, a Drama novel by LS.

The Lineage of Bhrigu

Once everyone had settled into their seats, Sage Shaunaka turned to Ugrashrava Sauti and spoke.

“My son,” he said, “long ago your father mastered all the Puranas. We ourselves heard many sacred histories from his lips.

Tell , have you also learned those ancient traditions from him?

Within the Puranas are countless divine tales and the histories of the great lineages of old. Of all these stories, I would first like to hear about the descendants of the sage Bhrigu.

Please narrate that sacred lineage. We are eager to listen.”

Sauti bowed respectfully before the assembled sages.

“Revered sage,” he replied, “I shall tell you exactly what was learned and passed down by the great Brahmins of old, especially by the wise Vaishampayana. It is the sa tradition that my father learned and later taught to .

Listen, therefore, to the glorious history of the Bhrigu lineage, a family honored even by the gods, by Indra, Agni, and the hosts of the Maruts.

I shall recount this ancient genealogy together with the stories connected to it, just as it is preserved in the Puranas.”

The sages listened attentively as Sauti began.

“Bhrigu had a beloved son nad Chyavana.

Chyavana, in turn, had a righteous son nad Pramati.

Pramati fathered a son nad Ruru through the celestial maiden Ghritachi.

Ruru later had a son nad Shaunaka through his wife Pramadvara.

That Shaunaka, your own great-grandfather, was a man of great virtue. He was a master of the Vedas, devoted to asceticism, renowned for his wisdom, truthful in speech, steadfast in righteousness, and always in control of his senses.”

At this, Shaunaka raised a hand.

“O Sauti,” he said, “you have nad Bhrigu's son as Chyavana. I have often heard that na, but tell this—how did he co to be known as Chyavana?”

Sauti nodded and began the tale.

“Listen carefully, O sage.

Bhrigu's beloved wife was a woman nad Puloma, renowned everywhere for her beauty and virtue.

Through Bhrigu, she conceived a child, and in due ti the child grew within her womb.

One day, while Puloma was heavily pregnant, the sage Bhrigu left the hermitage to perform his ritual bath and morning ablutions.

The forest was quiet. Only Puloma remained in the hermitage.

It was then that danger arrived.

A rakshasa nad Puloman ca to Bhrigu's dwelling.

The demon approached the hermitage and saw the beautiful Puloma there alone.

And the mont he laid eyes upon her, events were set in motion that would lead to the birth of the child who ca to be known throughout the world as Chyavana.”

Sauti continued the ancient tale.

As soon as the rakshasa Puloman entered Bhrigu's hermitage, his eyes fell upon the sage's beautiful wife.

The mont he saw Puloma, desire overwheld him.

His mind beca clouded with lust, and he lost all self-control.

Yet Puloma, knowing only that a guest had arrived at the hermitage, welcod him according to the sacred laws of hospitality. With courtesy and respect, she offered him fruits, roots, and other food gathered from the forest.

But the demon had no interest in her hospitality.

As he gazed upon her, his desire only grew stronger. A dark resolve ford in his heart.

He wanted to take her away.

Seeking justification for his intentions, Puloman entered the chamber where the sacred fire burned brightly upon the altar. The flas flickered steadily, illuminating the room with a golden glow.

Standing before the holy fire, the rakshasa spoke.

“O Agni, knower of all things, answer truthfully.

Tell whose wife this woman truly is.

You are truth itself, O divine Fire. Therefore, speak the truth to .

This beautiful woman was once promised to as a bride. Long ago, I chose her for my wife. Yet afterward, her father gave her to Bhrigu instead.

By doing so, he broke his word.

Now tell honestly—can she truly be called Bhrigu's wife?

I have found her here alone in the hermitage, and I wish to carry her away.

My heart burns with anger. The thought that Bhrigu obtained this lovely woman, who was first ant for , tornts like a consuming fla.”

Again and again, Puloman pressed his question.

“O Agni, you dwell within all living beings. You witness every righteous deed and every sin. Nothing is hidden from you.

Therefore, answer truthfully.

Was this woman truly given to Bhrigu rightfully, or was she first mine?

If Bhrigu took her from unjustly, then tell so.

Once I hear the truth from your own lips, I shall take her from this hermitage before your very eyes.

Speak, O Fire. Tell the truth.”

The blazing god Agni heard the demon's words and fell into deep distress.

A terrible dilemma stood before him.

If he spoke falsely, he would violate truth itself, the very principle he embodied.

Yet if he spoke honestly, he feared the wrath of the mighty sage Bhrigu.

Caught between the sin of falsehood and the danger of a sage's curse, the seven-tongued Fire God hesitated.

For a long mont, the flas crackled softly as Agni considered his answer. The fate of Puloma, her unborn child, and even Agni himself now hung upon the words he was about to speak.

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